Not only was rest given for the enjoyment of Lord Adam of Eden: the ultimate beneficial reason for the giving of the Sabbath to the human race, was so that when the Word took Flesh, Jesus, Himself, might sanctify this day of rest. From before the world was made, the Logos fully intended to use the Sabbath Day to bring blessing to the world.
Over the past two weeks, given Christ’s statement in the Gospels, I’ve been mulling over the question of how the Sabbath of Creation connects with Christ as Son.
The Sabbath was Made by The Son.
We are plainly told in Genesis that, having concluded Creation work, God set Day Seven apart. At this particular junction in divine revelation, Moses is not concerned with the Persons of the Godhead: if explicit mention of the Father, Son and Spirit of Yahweh is held back to the Baptism of Christ, we know from New Testament references that, as The Pre-Incarnate Logos, God the Son was The Agent of Creation who also gave the Sabbath Ordinance.
In all of the external works of God (or opera ad extra), all Three Glorious Persons of the Godhead are active: we must clearly state that if the Father ordained the Sabbath by the Spirit, the Seventh Day of Rest, equally, is the Son’s gift to mankind. Or, at risk of stating the matter in an anachronistic fashion, the origin of the Sabbath can be traced to the now-Enfleshed Word. His sanctifying that day by setting it apart as special could have been intensive (most sacred), factitive (made sacred), or declarative (marked sacred), or perhaps all three. Whatever the precise nuance involved in demarcation of the Seventh Day, let us be very clear that having made that Day, the Sabbath belongs to Him. It is not an exaggeration to call it the Sabbath of the Son.
The Sabbath was Made for The Son.
Not only was rest given for the enjoyment of Lord Adam of Eden: the ultimate beneficial reason for the giving of the Sabbath to the human race, was so that when the Word took Flesh, Jesus, Himself, might sanctify this day of rest. From before the world was made, the Logos fully intended to use the Sabbath Day to bring blessing to the world. Not only did Christ hallow this day of worship growing up, but for 3 three years of Sabbaths, this time was set apart, from the rest of His hectic weeks, for some of His most notable words and works of public ministry among Jews.