(RNS) — In June, it will be 30 years since the death of Menachem Mendel Schneerson, the leader of the Chabad-Lubavich Hasidic movement, known among his followers simply as “the rebbe” — or “the rabbi.”
But just who the rebbe was, and what his legacy means, is a live issue within the Chabad-Lubavich Hasidic movement, which since his death has been operating in a power vacuum.
Last week, that vacuum opened wide when a brawl broke out between rabbinical students and the New York City police after a secret tunnel was discovered underneath the global headquarters of the Chabad-Lubavitch movement in the Crown Heights neighborhood of Brooklyn, New York.
Police arrested nine men between the ages of 19 and 22 who tried to block a cement truck that had been sent to fill the tunnel. Charges included criminal mischief, reckless endangerment and obstructing governmental administration.
But while it shocked Crown Heights’ Hasidic community, the tumult was just the latest in a three-decade-old clash among factions of the Chabad-Lubavitch movement, a subset of Orthodox Judaism known for its mystical devotion and strict adherence to Jewish law. Since Schneerson’s death, his disciples have divided into two main groups, and perhaps smaller subgroups.
The two groups operate separately, with their own synagogues and schools. But for three decades they have been locked in a legal dispute over the ownership of the headquarters buildings, including the iconic 770 Eastern Parkway and the adjacent 784-788, which they share, while praying separately — one group in the basement synagogue and the other upstairs in a smaller space.
“In effect, it’s chaos — every group for itself,” said Samuel Heilman, a retired sociologist at Queens College, the co-author, with Menachem Friedman, of the 2010 volume, “The Rebbe: The Life and Afterlife of Menachem Mendel Schneerson.”
Both groups share a fervent belief advanced by the rebbe that their mission is to prepare the ground for the coming of the Messiah. But while both groups believe Schneerson himself was the Messiah, they differ about whether he ever even really died.
The tunnel battle represents the latest front in that larger dispute.
The larger group, representing mainstream Chabad globally, owns the headquarters complex and oversees most of the estimated 5,000 emissaries who have established Chabad houses across the world.
This group believes the rebbe, who died in 1994, is buried in Montefiore Cemetery in Queens. It has built a synagogue and visitor center next to the rebbe’s grave, where they worship and visit frequently.
This mainstream group also suspects Schneerson will eventually rise up and reveal himself as the Messiah, but they don’t publicly discuss it, believing it might detract from their mission to fulfill the Jewish commandments and bring Jews closer to God so as to hasten the Messiah’s arrival.
The other group, which includes most of Crown Heights’ estimated 15,000 Chabad adherents plus others, especially in Israel. This group worships in the basement synagogue and is sometimes called Congregation Lubavitch. Members of the congregation believe Schneerson never died. He is in hiding, possibly in the building, and could re-emerge at any moment.
“They believe if they could expand the synagogue, it would sort of help usher in the reappearance of the rebbe, the Messianic Age, the end of times,” said Rabbi Yossi Newfield, a former Chabad member and a scholar whose family members still live in the community.
This group, which is often called “meshichist,” from the word “messianist,” refuses to visit Schneerson’s grave or refer to him in the past tense. They are known for chanting, in part or in whole, “long live our master, our teacher and our rebbe, king Messiah forever and ever.” They plaster billboards, lamp posts, mailboxes, crossing signs and cars with posters featuring a photo of the late rebbe with the word “Moshiach” or “Messiah” in big, bold letters in Hebrew or English.
Inside the synagogue, they’ll behave as though they are in the rebbe’s presence.
“They’ll (act as if) the rebbe is there,” said Joshua Shanes, professor of Jewish studies at the College of Charleston, who left the movement. “And they’ll sort of look into empty space as if the rebbe’s there and nod their heads as if the rebbe said something to them and then move on to the next person. You can go online and see videos of this.”
Many of the tunnel diggers, who Chabad media outlets are calling the “Tzfatim,” from the northern Israeli city of Tzefat or Safed, came to the U.S. for a year of study at Chabad headquarters. They are aligned with the meshichists, who, besides their ardent belief in the rebbe, are known for their exuberant worship and their willingness to scream, shout and, if necessary, resort to fistfights.
“When you are Messianic-inclined, you don’t worry about limits, you don’t worry about what seems like the rules,” Shanes said. “If the Messiah is basically already here, how much more so are you gonna be encouraged to behave that way?”
It’s not the first time meshichists have engaged in violence. In 2004, they defaced and later destroyed a plaque that the more mainstream group had affixed to the cornerstone of one of its buildings, causing the authorities to issue a temporary restraining order. The plaque referred to the rebbe in Hebrew as “of blessed memory,” which to the messianists was tantamount to blasphemy, court records show.
The construction of an underground tunnel, some former Chabad adherents believe, may have been part of an effort to revive a planned expansion of the building the rebbe himself pushed for. The construction was slated to begin in 1992, two years before his death, but was never undertaken.
In an essay explaining the need for the expansion, Schneerson wrote that the synagogues and study halls can be thought of as incarnations of the Jerusalem temple in exile — places where God resided. Referring to 770 Eastern Parkway, he wrote, “it is the place where the Third Temple will first be revealed.” (The first and second Jerusalem temples were destroyed, the first by the Babylonian empire, the second by the Romans.)
“This should be a wake up call to those that are in charge of 770 to force them to get together and finally create the vehicle to expand 770,” said Rabbi Yosef Carlebach, the executive director of the Chabad House at Rutgers University.
Carlebach believes the underground dig was misguided and wrong and many of his fellow meshichists who pray at the downstairs synagogue, have distanced themselves from the rowdy students and placed the blame for the brawl on the Israeli students and the seminary that sent them. Still, he was critical at the complex’s owners for holding up the rebbe’s vision for expansion.
To him, the rebbe was Messiah, and the work that remains is to bring him back.
That makes it difficult for Chabad to appoint a new leader. If Schneerson was the Messiah, no possible successor can ever be named to lead Chabad, because appointing a new leader would be admitting that the rebbe was not the Messiah.
“Within Chabad, they became stuck on the rebbe’s messiahship,” said Newfield. “And even his death has not really changed that. They’re stuck.”
After last week’s brawl, construction crews worked to fix the synagogue buildings and seal the opening to the passageway. It has since been reopened for prayer.
Motti Seligson, a Chabad spokesperson, said the nine men arrested were indefinitely barred from entering the premises.