Written by Thomas R. Schreiner |
Tuesday, May 28, 2024
God’s dazzling beauty and loveliness can’t allow sin to coexist with him; doing such would compromise his holiness, his very being. Isaiah 6 is rightly famous, and it casts more light on our theme. Yahweh sits transcendently and magnificently as the King in his temple. The seraphim stand around the Lord with their six wings. They cover their faces with two wings since the Lord is ever and always the Holy One, and thus they can’t look on his face. With two wings they cover their feet, which is another indication of their inferiority in the presence of the Creator and sovereign of all things.
God Is Holy
One answer—a fundamental and important answer—as to why God judges evil is that he is holy. Often in the Old Testament, especially in Isaiah, Yahweh is called “the Holy One of Israel” (Ps. 78:41; Isa. 1:4; 5:19, 24; 10:20; 12:6; 17:7; 29:19; 30:11, 12, 15; 31:1; 37:23; 41:14, 16, 20; 43:3, 14; 45:11; 47:4; 48:17; 49:7; 54:5; 55:5; 60:9, 14; Jer. 50:29; 51:5). We often read about Yahweh’s “holy name” (e.g., 1 Chron. 16:10, 35; Pss. 30:4; 33:21; 111:9; Ezek. 36:20, 21, 22; 39:7, 25; 43:7, 8; Amos 2:7), which means that holiness is the Lord’s very nature and being.
Holiness is often defined as being separated from evil, though others have said that it signifies what is consecrated and devoted.1 These two definitions may not be as far apart as we might think since what is consecrated and devoted is also separated from common use. For instance, the Holy Place and the Most Holy Place are devoted to the sacrificial cult, but we could say that both places are separated from common use as well. So, too, the Sabbath is a consecrated day, a holy day (Ex. 20:8), but it is also separated from other days and, thus, special. We could say the same thing about holy garments (Ex. 28:2), holy offerings (Ex. 28:38), holy anointing oil (Ex. 30:25), and so on. They are separated from ordinary life and consecrated for special use.
We also receive further help by investigating other words associated with holiness. For instance, priests are to distinguish “between the holy and the common, and between the unclean and the clean” (Lev. 10:10; cf. Ezek. 22:26; 44:23). The holy is in the same category as that which is clean, while the unholy is unclean and defiled. Those from Aaron’s house can’t eat holy offerings until they are clean (Lev. 22:4). These texts refer to ritual defilement, which is not necessarily equated with sinfulness. Still, it seems that the reason uncleanness exists is because of the presence of sin in the world. Uncleanness, then, doesn’t necessarily point to personal sin, but it signifies a sickness in a world that is deformed and bent due to human evil. God stands apart from the world because of his holiness. “There is none holy like the Lord” (1 Sam. 2:2). Since the Lord is the “Holy One,” no one can be compared to him or is equal to him (Isa. 40:25).
The Lord is uniquely holy, and there is clearly a moral dimension to holiness. When the ark was returned from the Philistines to Israel in Beth-shemesh, some looked inside the ark and seventy people were struck dead (1 Sam. 6:19). They immediately responded, “Who is able to stand before the Lord, this holy God?” (1 Sam. 6:20). The author is clearly telling us that the sin of Israel is such that they were unable to live in God’s presence, since he is the Holy One—that is, he is beautiful and full of goodness in contrast to the sinfulness of human beings.
Nor is this an isolated thought. The psalmist asks,
O Lord, who shall sojourn in your tent?
Who shall dwell on your holy hill? (Ps. 15:1)
The answer reveals that holiness has to do with the Lord’s moral perfection and his blazing goodness, since those who can live on his holy mountain are those who live righteously, who refrain from slander, who do not injure their neighbors, who esteem the godly, who are true to their word, and who don’t take interest and deprive the poor of their income (Ps. 15:2–5). A similar question is asked in Psalm 24:
Who shall ascend the hill of the Lord?
And who shall stand in his holy place? (Ps. 24:3)
The answer again has to do with goodness, since access to God is restricted to those who have “clean hands” and “a pure heart” and are characterized by honesty (Ps. 24:4).